Roman Catholic Blogger

O Holy Trinity, we thank you for having given to the Church,
Pope John Paul II, and for having made him shine with your fatherly tenderness,
the glory of the Cross of Christ and the splendor of the Spirit of love.

He, trusting completely in your infinite mercy,
and in the maternal intercession of Mary, has shown himself
in the likeness of Jesus the Good Shepherd,
and has pointed out to us, holiness
as the path to reach eternal communion with You.

Grant us, through his intercession,
according to your will, the grace that we implore,
in the hope that he will soon be numbered among your saints.

Amen.

"The God Whom believers learn to know invites you to discover Him and to live in Him. Do not be afraid! On your journey together towards a new world, seek the Absolute, seek God, even those of you for whom He is an unknown God. May He Who loves each and every one of you bless and protect you. He relies on you to show concern for others and for the future, and you can always rely on Him!"

This past February Pope Benedict XVI ordained five priests to the office of Bishop. He called them to an "ecclesial existence" proclaiming "The harvest is great but the laborers are few! Pray then to the Lord of the harvest to send laborers for his harvest!" (Luke 10:2). The Lord sends you, Dear Friends, to his harvest. Precisely in this hour working in God's fields is especially urgent and precisely in this hour the truth of Jesus' words -- "The laborers are few" -- weighs painfully upon us. Set out into the deep and let down your nets for a catch. You are called to cast the net into the troubled sea of our time to bring men to follow Christ; to draw them out, so to speak, of the salty waters of death and darkness into which the light of heaven does not penetrate. You must bring them to the shore of life, into communion with Jesus Christ."

Missionary zeal has characterized this Pontificate. When Benedict XVI succeeded John Paul II few expected it. I was numbered among those who did. His choice of the name Benedict, the Monk whose movement reclaimed Europe for the Church in the last millennium, signaled a prophetic papacy. I recalled a passage from Alisdair MacIntyre's "After Virtue" wherein he opined on the decline of the West:

"It is always dangerous to draw too precise parallels between one historical period and another; and among the most misleading of such parallels are those which have been drawn between our own age in Europe and North America and the Epoch in which the Roman Empire declined into the Dark Ages. Nonetheless, certain parallels there are. And if the tradition of the virtues was able to survive the horrors of the last dark ages, we are not entirely without grounds for hope. This time however, the barbarians are not waiting beyond the frontiers; they have already been governing us for quite some time. And it is our lack of consciousness of this that constitutes part of our predicament. We are waiting not for a Godot, but for another-- doubtless very different-- St. Benedict."

What I suggested was that another Benedict was here to lead the recovery and reform of the Church and summon her into this new missionary age. I reaffirm that assertion today. The Church is Christ's plan for the entire world. The early Fathers called her the "world reconciled", a term embraced by the Catechism of the Catholic Church which, citing St Augustine, declares "To reunite all his children, scattered and led astray by sin, the Father willed to call the whole of humanity together into his Son's Church. The Church is the place where humanity must rediscover its unity and salvation. The Church is "the world reconciled." She is that bark which "in the full sail of the Lord's cross, by the breath of the Holy Spirit, navigates safely in this world." According to another image dear to the Church Fathers, she is prefigured by Noah's ark, which alone saves from the flood." (CCC #845)

The contemporary culture has thrown off almost every remnant of Christian influence and embraced a new paganism. What Pope Benedict calls the "Dictatorship of Relativism" is the bad fruit of a rejection of the very existence of truth. Given the current state of moral decline we need to see the West as ripe for the New Evangelization. We are all called to be "fishers of men in the ocean of our time." We are living in "the time of mission." Another Benedict is here, leading us into a new missionary age of the Church.

In his very first homily he referred to Christian unity as his impelling duty and he has acted upon it with extraordinary conviction and bold initiatives. His are the modern missionary journeys of the Vicar of Christ. They are chosen strategically, led by the Holy Spirit and have a prophetic purpose as part of a missionary plan. His "Encyclical" (circulating) letters contain wisdom from heaven which can help to heal and rebuild the Church - and through her the world. His work to restore the Catholic unity of the Church - including the bold overture toward Anglican Christians which birthed the Anglican Ordinariate, his pastoral efforts with the SSPX, and his humble rapprochement with our Orthodox brethren shows his dedication to healing the divisions within the Church. His continual encouragement to the ecclesial movements are part of a blueprint to resuscitate the Church as one New Man, breathing with both lungs, East and West, in a new Christian missionary age.

His erection of the Pontifical Council for the New Evangelization charged with evangelizing countries where the Gospel was announced centuries ago but where its presence in peoples' daily life seems to be all but lost shows his missionary intention to re-evangelize Europe and the West. His continual exhortations to the faithful to live at the heart of the Church for the sake of the world reveal a missionary plan and methodology. Playing off of the title of

Dr. Thomas Woods's book, "How the Catholic Church Built Western Civilization", I believe the Catholic Church will rebuild Western Civilization as she comes back together again in the fullness of Christian communion under the leadership of this Pope.

This missionary Pope now continues this momentum, by reaching out now to non-believers. He has instituted a "Courtyard of the Gentiles" through the Pontifical Council for Culture. Two days of meetings occurred in Paris, France, on March 24th and 25th as the beginning of this initiative. The Vatican released the complete text of the Holy Father's video message to participants in the "Courtyard of the Gentiles" which closed in Paris at the forefront of the Cathedral of Notre-Dame where the Pope's message was broadcast on giant screens.

*****

Pope Benedict XVI on Enlightenment, Religion, and Shared Reason

"Dear young people, dear friends!

I know that - at the invitation of Cardinal Andre Vingt-Trois, archbishop of Paris, and of Cardinal Gianfranco Ravasi, president of the Pontifical Council for Culture - you have gathered in large numbers on the forecourt of Notre-Dame de Paris. I greet you all, not forgetting our brothers and friends of the Taize Community. I am grateful to the pontifical council for having taken up and extended my invitation to open a 'Courtyard of the Gentiles' in the Church. The image of the courtyard evokes that vast open space near the Temple of Jerusalem where everyone who did not share the faith of Israel could approach the Temple and pose questions about that religion.

There they could meet the scribes, discuss the faith and even pray to the God they did not know. And if, at that time, the Courtyard was also a place of exclusion because Gentiles did not have the right to enter the consecrated area, Jesus Christ came to 'break down the dividing wall' between Jews and Gentiles, so as to 'reconcile both groups to God in one body through the cross, thus putting to death that hostility through it. So he came and proclaimed peace...' as St. Paul tells us.

At the heart of the 'City of Light', in front of that magnificent masterpiece of French religious culture which is Notre-Dame, a great space has been opened to give fresh impetus to respectful and friendly encounter among people of differing convictions. You young people, believers and non-believers, have chosen to come together, this evening as in your everyday lives, to meet and to discuss the great questions of human existence. Many people today affirm that they do not belong to any religion, but wish for a new and freer world, more just and more united, more peaceful and happier.

As I address you today, I consider everything you have to say to one another. You non-believers call on believers, in particular, to offer the witness of a life coherent with the faith they profess, and you reject any deviation from religion which renders it inhuman. You believers wish to tell your friends that the treasure that is within you merits sharing, it needs to be announced and it requires reflection. The question of God is not a danger to society; it does not imperil human life! The question of God must not be absent from the great questions of our time.

Dear friends, you must build bridges between one another. You must seize the opportunity that has been given you to seek, in the depths of your consciences and through solid and well-reasoned reflection, the ways to a profound dialogue. You have so much to say to one another. Do not close your consciences before the challenges and problems facing you. I deeply believe that the encounter between faith and reason enables man to discover himself. But all too often reason is warped by the pressure of interests and the lure of profit, which it is forced to recognize as the ultimate criterion. The search for truth is not easy. And if each of us is called to make a courageous decision in favor of truth, this is because there are no shortcuts to the happiness and beauty of a perfect life. Jesus says as much in the Gospel: 'The truth will make you free'.

Dear young people, it is up to you to ensure that in your own countries and in Europe as a whole, believers and non-believers rediscover the path of dialogue. Religions cannot be afraid of a just secularism, a secularism that is open and allows individuals to live according to what they believe in their own consciences. If we are to build a world of freedom, equality and fraternity, believers and non-believers should feel themselves to be free, with equal rights to live their individual and community lives in accordance with their own convictions; and they must be brothers to one another.

One of the reasons behind this Courtyard of the Gentiles is to foster such feelings of fraternity, over and above individual beliefs but without denying differences and, even more profoundly, recognizing that only God, in Christ, gives us inner freedom and the possibility of truly coming together as brothers. Our primary attitude, the first action we must undertake together, is that of respecting, assisting and loving all human beings, because they are creatures of God and, in a certain way, embody the path that leads to Him.

By continuing the experience you are having this evening you will help to break down the barriers of fear of the other, of foreigners, of those who are not like you; a fear that often arises from mutual ignorance, from skepticism or from indifference. Be sure to strengthen your bonds with all young people without distinction, not forgetting those who live in poverty and solitude, those who suffer through unemployment or sickness, or who feel they are on the margins of society.

Dear young people, you can share not only your life experience but also your approach to prayer. You believers and non-believers, present here in this Courtyard of the Unknown, are also invited to enter the consecrated area, to pass the magnificent portal of Notre-Dame and enter the cathedral for a moment of prayer. For some of you this will be a prayer to a God you know through the faith, but for others it may be a prayer to an unknown God.

Dear young non-believers, joining those who are praying inside Notre-Dame on this day of the Annunciation of the Lord, open your hearts to the Sacred Scriptures, allow yourselves to be drawn by the beauty of the music and, if you truly desire it, allow the feelings closed within you to rise towards the unknown God.

I am happy to have had the chance to address you this evening for the inauguration of the Courtyard of the Gentiles. And I hope you will be able to respond to other invitations I have made, especially that of this summer's World Youth Day in Madrid. The God Whom believers learn to know invites you to discover Him and to live in Him. Do not be afraid! On your journey together towards a new world, seek the Absolute, seek God, even those of you for whom He is an unknown God. May He Who loves each and every one of you bless and protect you. He relies on you to show concern for others and for the future, and you can always rely on Him!"

*****

Another Benedict is here to lead the recovery and reform of the Catholic Church and summon her into a new missionary age.

Meditation on Hell
St. Robert Bellarmine
It remains for us to consider the justice that God exercises by punishing sinners in the deepest abyss of Hell. If we do this carefully and attentively, we will understand how true are the words of the Apostle: “It is a fearful thing to fall into the hands of the living God” (Heb 10:31) …

Regarding the present life, Isaiah says: “In the acceptable time I have heard you, and the day of salvation I have helped you (Is 49:8). Explaining this in his Second Letter to the Corinthians, the Apostle says: “Behold, now is the acceptable time; behold, now is the day of salvation” (2 Cor 6:2).

As for the future time that will come after this life, Zephaniah exclaims, “That day is a day of wrath, a day of tribulation and anguish, a day of calamity and misery, a day of darkness and obscurity, a day of clouds and whirlwinds, a day of trumpets and alarm” (Zep1:15-16). Not only all sins will be punished, but they will be punished with horrendous and dreadful torments, which will be so massive that now they can hardly be imagined by men.

Just as “no eye has seen, nor ear has heard nor has entered into human heart that what God had prepared for those who love Him” (Is 64:4; 1 Cor 2:9), so also no human eye has seen nor ear heard nor has it entered into the heart of man what God had prepared for His enemies.

Indeed, the punishment of sinners in Hell will be many and complete, that is, unmixed with any consolations, and, what infinitely increases their misery, they will be everlasting.

They will be many, I say, because each of the faculties of the soul and each of the five senses of the body will have its torments.

Weigh the words of this sentence of the Supreme Judge that is found in the Gospel, “Depart from me, accursed ones, into the eternal fire” (Mt 25:41). “Depart from Me,” he says, that is, move away from the fellowship of the blessed, remain deprived forever of the vision of God, which is the highest and essential happiness and ultimate end for which you were created.

“Accursed ones,” that is, cherish no further hope for any kind of blessing; you are deprived of any life of grace, any hope of salvation; the water of wisdom will no more rain upon you, nor the dew of good inspirations. No longer will the ray of celestial light enlighten you, nor will the grace of repentance sprout in you, nor the flower of charity nor the fruit of good works. He who comes from on High (Lk 1:78) will never again visit you from that moment on; you will lack, not only spiritual goods but also material ones, not only eternal benefits but also temporal ones. For you there will be no riches, no pleasures, no consolation, but you will be like the fig tree that I cursed, which immediately dried up, roots and all (Mt 21:19).

He says, “Into the fire,” that is, into the furnace of blazing and inextinguishable fire which will take hold not of one member, but of all your members at the same time and burn them with the sharpest pain.

“Everlasting,” that is, into the fire which does not need to be fed with wood to keep burning forever, but is whipped up by the breath of Almighty God so that as your guilt will never be destroyed, so there will never be an end to your punishment.

Rightly then does the prophet Isaiah exclaim, “Which of you can dwell inside a devouring fire? Which of you can dwell amidst the eternal flames?” (Is 33:14) By this he says that absolutely no one can support that fire patiently, but the damned will be forced against their will to bear it in impatience, anger and despair.

He adds: “Their worm shall not die, and their fire shall not be quenched” (Is 66:24). These words are repeated more than once by Our Lord in St. Mark’s Gospel (Mk 9:43, 45, 47). Their remorse of the conscience will increase with the memory of the times when the sinners, had they wanted, could have escaped those punishments with a little effort and enjoyed the everlasting joys of Paradise.

No one should think that the damned ones can find a little relief by walking about and changing their places. Hear what the Lord Himself says: “Bind his hands and feet, and cast him forth into the darkness outside where there will be weeping and the gnashing of teeth” (Mt 22:13).

Therefore, those wretches, bound hand and foot by eternal chains, will lie forever in the same place, deprived of the light of the sun, moon and stars, scorched by burning fire, weeping and lamenting and gnashing their teeth in their fury and despair.

Those who will be thrust down into that place full of horror will suffer not only the most terrible pain in the eternal fire, but also the absolute privation of all things, as well as shame and disgrace full of acute embarrassment and confusion. Indeed, in a flash they will lose their palaces, fields, vineyards, flocks, oxen, clothing, as well as their gold, silver and precious gems, and will be reduced to such destitution that the rich banqueter will desire and beg for a drop of cold water, but will not be heard (Lk 16:24-26). …

If what we have said about the loss of all goods, both heavenly and earthly, and about the bitter pains, ignominy and shame, were to have an end or at least were mixed with some sort of consolation or relief, as it happens with all the miseries of this life, then they might be considered tolerable in some way. However, it is absolutely certain and beyond any doubt that, just as the happiness of the blessed will be perpetual and without any afflictions, so the unhappiness of the damned will last forever without any relief.

Those who do not make every effort to attain to the Kingdom of Heaven and eternal happiness, regardless of any trials and dangers and shame and death, which the Apostle calls light and passing (2 Cor 4”17), must indeed be blind men and fools.

(The Mind’s Ascent to God by the Ladder of Created Things, in
Robert Bellarmine: Spiritual Writings (Classics of Western Spirituality),
Paulist Press, 1988, Chap. IV, pp. 219-221

In 1984, just before retiring at a venerable age, the diocesan Bishop of Niigata, Bishop John Shojiro Ito, in consultation with the Holy See, wrote a pastoral letter in which he recognized as being authentically of the Mother of God, the extraordinary series of events that had taken place from 1973 to 1981 in a little lay convent within his diocese, at Akita, Japan. Cardinal Ratzinger, now Pope Benedict XVI, in June 1988, approved the Akita events as "reliable and worthy of belief". In fact the Philippine ambassador to the Vatican, in 1998 spoke to Cardinal Ratzinger about Akita and the Cardinal: "personally confirmed to me that these two messages of Fatima and Akita are essentially the same". Hence in Akita we are dealing with a Church approved intervention of the Blessed Virgin Mary as sure in this respect as Lourdes, La Salette, or Fatima.

Only a few Catholics know of Our Lady of Akita but the message, like that of Fatima, is a specific warning of worldwide chastisement. The chastisement threatened is truly terrible – far worse than the possibility of annihilation of several nations prophesied at Fatima. Akita is absolutely consistent with prophecies of Scripture.

The first message received by Sister Agnes Katsuko Sasagawa on June 6, 1973, was a call for prayer and sacrifice for the glory of the Father and salvation of souls. The second message, August 3, 1973, was for prayer, penance and courageous sacrifices to soften the Father's anger.

The third message on October 13, 1973, the actual anniversary of the final visions and miracle of Fatima is as follows: "As I told you, if men do not repent and better themselves, the Father will inflict a terrible punishment on all humanity. It will be a punishment greater than the deluge, such as one will never have seen before. Fire will fall from the sky and will wipe out a great part of humanity, the good as well as the bad, sparing neither priests nor faithful. The survivors will find themselves so desolate that they will envy the dead. The only arms which will remain for you will be the Rosary and the Sign left by my Son. Each day, recite the prayers of the Rosary. With the Rosary, pray for the Pope, the bishops and the priests. The work of the devil will infiltrate even into the Church in such a way that one will see cardinals opposing cardinals, and bishops against other bishops. The priests who venerate me will be scorned and opposed by their Confreres. The Church and altars will be vandalized. The Church will be full of those who accept compromises and the demon will press many priests and consecrated souls to leave the service of the Lord.

"The demon will rage especially against souls consecrated to God. The thought of the loss of so many souls is the cause of my sadness. If sins increase in number and gravity, there will no longer be pardon for them."

In his pastoral letter approving the events of Akita as supernatural, the Bishop of Niigata said: "After the inquiries conducted up to the present day, one cannot deny the supernatural character of a series of unexplainable events relative to the statue of the Virgin honored at Akita (Diocese of Niigata). Consequently I authorize that all of the diocese entrusted to me venerate the Holy Mother of Akita."

Concerning the messages, His Excellency said: "As for the content of the messages received, it is no way contrary to Catholic doctrine or to good morals. When one thinks of the actual state of the world, the warning seems to correspond to it in many points." His Excellency explained that he had taken eight years to give this judgment because of the importance and the responsibility in question. "The Congregation of the Doctrine for the Faith has given me directives in this sense," the Bishop said, "that only the bishop of the diocese in question has the power to recognize an event of this kind."

The events of Akita have been confirmed by definite miracles, two of which are cited by the Bishop in his pastoral letter. While the warning given by Our Lady at Akita is terrible, the message, as the Bishop points out, is basically a repetition of the Message of Fatima. Our Lady stressed the importance of praying the Rosary, and above all of accepting from God whatever He may send in the course of each day . . . whatever suffering . . . and to offer it up in reparation for so many sins committed throughout the world at this time. Our Lady begged especially for prayers for bishops, priests, and religious, and for reparation before the Blessed Sacrament. Our Lady said: "I have prevented the coming of calamities by offering to the Father, together with all the victim souls who console Him, the sufferings endured by the Son on the Cross, by His blood and by His very loving Soul. Prayer, penance, and courageous sacrifices can appease the anger of the Father."
To the little religious community where Our Lady gave the messages, she asked that it "live in poverty, sanctify itself and pray in reparation for the ingratitude and the outrages of so many men."

The apparitions and events in Akita, Japan, center around a three foot high statue of Our Lady with a Japanese face in the chapel of the Eucharistic Handmaids of the Sacred Heart. These supernatural happenings also involve Sr. Agnes Sasagawa, one of the Sisters in the convent, to whom Our Lady gave Her messages. Sister had been very ill, requiring about 20 operations. When the apparitions began, she was nearly deaf. On June 12, 1973, when she opened the tabernacle for adoration of the Blessed Sacrament, a very strong light came from it and filled the entire chapel. This happened for three days. When Sister asked the other Sisters if they had seen anything out of the ordinary, they said no.

This strong light also came from the tabernacle on the feast of Corpus Christi. When Sr. Sasagawa told the Bishop of Akita (who was visiting the convent on the feast) of this, he advised her to keep it in her heart. On the Vigil of the Feast of the Sacred Heart that same year, Sr. Sasagawa's guardian angel appeared to her and asked her to pray the Fatima decade prayer* after each decade of the Rosary. In 1973 this prayer was not well known in Japan and Sister had trouble understanding it, but the Sisters began to recite the prayer and it has now spread throughout Japan. (* O my Jesus, forgive us our sins, save us from the fires of hell, lead all souls to Heaven, especially those who have the most need of Thy mercy. Amen.)

On the same occasion as the apparition of her guardian angel, a wound in the form of a cross appeared in the hollow of Sr. Sasagawa's left hand and began to bleed. The bleeding ended on the feast of the Immaculate Heart of Mary. The following Friday, the wound bled and stopped the next day. This continued for a month. Sister's guardian angel later spoke to her in chapel. Although nearly deaf, she heard the angel saying: "Pray not only for yourself, but for the people of all nations. The world today is wounding the Sacred Heart of Jesus through so much sin and ingratitude." After hearing this, Sister heard a voice come from the statue in the chapel: "My daughter, you obeyed me very well; you have renounced everything. This deafness is a great suffering for you. Have patience; you will be healed. It is a trial. Pray in reparation for all people. Pray much for the Holy Father, for the bishops and the priests."

On July 6, 1973, a bleeding wound appeared on the right hand of the statue of Our Lady in the chapel. On other days, the face of the statue bled. Sister's guardian angel told her: "This flowing of blood is significant. It will be shed for the conversion of men and in reparation for sins. To the devotion to the Sacred Heart add the devotion to the Precious Blood." Other messages followed. About a month after seeing the wound in the right hand of Our Lady's statue, Sr. Sasagawa heard: "My daughter, if you love Our Lord, listen to me. Many people in the world grieve Our Lord. I ask for souls who will console Him, and who will make reparation. The Heavenly Father is preparing a great punishment for the world. Many times I have tried with my Son to soften the anger of the Father. I presented to Him many atoning souls who make reparation by prayers and sacrifices. That is what I ask of you. Honor poverty. Live poorly. You must keep your vows, which are like three nails to nail you to the Cross – the nails of poverty, chastity, and obedience."

Beginning on September 20, 1973, the statue began to sweat from the face to the feet. Tears began to flow down the face. Also, a very pleasant odor was felt in the chapel. This happened many times in the presence of others, including the Bishop. In all, the statue wept a total of 101 times. On October 13, 1973, Our Lady gave Sister Sasagawa this serious message: "As I said before if mankind does not repent, the Heavenly Father will inflict a very serious punishment on the whole world; a punishment the likes of which has never happened before. Many people will perish. Pray the Rosary often. Only I can prevent the disaster. Whoever entrusts themselves to me will be saved." The statue continued to weep and other messages followed. Pilgrims came and many received answers to their prayers. Then, in 1981, Theresa Chon, who was suffering from terminal brain cancer, was miraculously healed through the intercession of Our Lady of Akita. This healing was well documented by Fr. Joseph Oh of Seoul, S. Korea.

In his pastoral letter, Bishop Ito said that it would have been difficult to believe in a message from Our Lady that is so terrible, unless there was overwhelming proof that it was indeed from Her. But he points out that the terrible chastisement of which Our Lady speaks is on the condition: "If men do not repent and do not better themselves . . ." The Bishop added it is a serious warning, while at the same time one perceives in it the maternal love of Our Lady. In Her message warning the world of the annihilation of a great part of humanity, She said: "The thought of the loss of numerous souls makes me sad."
How do we repent and better ourselves? Repentance is a "sorrow of heart and detestation for sin committed with the resolution not to sin again." (Trent.sess.xiv,chap.4). Once mortal sin has been committed, an act of contrition must be genuine, must comprise all mortal sins committed, must spring from a motive that has reference to God and include a hatred of sin as the greatest of evils (this is the common teaching of theologians). Contrition is termed perfect when it arises from the pure love of God; by perfect contrition, sin is forgiven even before it is manifested in the sacrament of Penance, though the obligation of confession remains. What are the sins most prevalent today which are calling down God's wrath upon us? We see wholesale violations of the first three Commandments. The first Commandment: I am the Lord Thy God, thou shalt not have strange Gods before me". In summary, we find in the Catechism of the Council of Trent, The Catechism of Pope St. Pius X and the Baltimore Catechism, that the First Commandment forbids idolatry, superstition, spiritism, tempting God, sacrilege and sins against Faith by apostasy, heresy, indifferentism and by taking part in non-Catholic worship." By taking part in non-Catholic worship! This, indeed, is a powerful indictment against the present ecumenical practice that has swept through and disfigured the Church since the Second Vatican Council.

The Second Commandment forbids using the Lord's Name in vain (blasphemy). If we consult the Catechism of the Council of Trent's treatment of the Second Commandment, it teaches that those who support heresy, and "distort the Sacred Scriptures from their genuine and true meaning," are guilty of sins against the Second Commandment. Thus, those who distort the message of Scripture, namely Protestants, are in the objective order, guilty of this sin, because their perversion of Sacred Scripture is irreverence to the Holy Word of God.

The Third Commandment deals with keeping holy the Sabbath Day. It is evident for all to see that Sunday has become a day of business as usual. People doing unnecessary work, places of business opened with people shopping without any regard to the Third Commandment which strictly forbids all unnecessary work and doing business on Sunday.

The Fifth Commandment: Thou shalt not kill. We see a blatant disregard for this Commandment in the slaughter of over 3500 babies every day by abortion with very, very few doing anything to bring about an end to this human carnage.

Now we come to the Sixth Commandment, which violation causes more souls to go to Hell than any of the other Ten Commandments. The Sixth Commandment is transgressed in some of the following ways: fornication, homosexuality or sodomy (Rom. 1:27) (2nd Peter 2:6) (St. Jude 1:7), and the separation of spouses ("divorce") which many times leads to adultery especially if either of the two spouses remarry (Mark 10:11, 12) (Matt. 19:6) (1 Cor. 7:10,11). We see the Sixth Commandment horribly violated by immodest dress. Modesty and purity have practically vanished from our society (1 Tim.2:9-10).

This impending chastisement can be averted if enough people pray the Rosary daily and do penance which Our Lady requested at Fatima in 1917. We urge you to order large quantities of this brochure for circulation at Catholic Churches. After you have read this urgent message please pass it on to others.